• The sick or dying person should hope and expect good on behalf of Allah (SWT).  He should assume that Allah (SWT) would pardon him, for His forgiveness and mercy are boundless, encompassing everything. The Messenger of Allah (S) said: 

• The dying person should be encouraged to recite the Testimony of Faith.  The Messenger of Allah (S) said:

• When the soul departs, the eyes of a Muslim should be closed and his body covered. The Messenger of Allah (S) said while closing Abu Salamah's eyes shortly after he died:

• Nothing but good should be said about him, such as: "O Allah, Forgive him.  O Allah shower Your Mercy on him." The Prophet (S) said:

• Announcing the death:  The Prophet (S) announced the death of Zayd, Ja'far and Abdullah bin Rawahah when they were martyred.  The proclamation in a loud voice, in the streets or at the gates of Masajid is prohibited. 

• Weeping is allowed and wailing is prohibited.  Regarding wailing, the Messenger of Allah (S) said: 

• As for weeping, there is no harm in it.  When the Messenger of Allah's son Ibrahim died, he said: 

"Indeed, the eyes shed tears, the heart grieves, but we say nothing but what pleases our Lord. We are sad because of your death, O Ibrahim." [Bukhari]It is prohibited to dress as a mourner, for more than three days, except in the event of a woman's husband.  Then it is obligatory upon her to do so for four months and ten days, as the Prophet (S) said:

"The woman is not to dress as a mourner upon the death of anyone for more than three days, except in the case of the husband. Then she is to do so for four months and ten (days)" [Bukhari and Muslim]Paying off the deceased's debts:  The Messenger of Allah (S) would not pray for the one with debt until his debt was paid off. He (S) said:

• Al-Istirja, Supplication and Patience:  It is necessary for the family of the deceased to be patient. The Prophet (S) said:

        "Patience is only at the initial shock." [Bukhari]

They should increase in supplication and recite the phrase of Al-Istirja which is, "We belong to Allah and to Him we will return."  (Inna Lillahi wa inna ilaihi raajioon) The Prophet (S) said:

"There is no servant who suffers an affliction and says: We are Allah's and to Him we will return. O Allah! Reward me with good in my adversity, and compensate me with better than it," except that Allah rewards him abundantly, and compensates him with what is better." [Muslim]

• Washing (ghusl) of the body is obligatory, except in the case of a martyr.  If water in unavailable, then Tayammum should be performed.
• The spouse is permitted to wash the other.  The Messenger of Allah (S) said to Aishah (R)

        "If you would pass away, I would wash and shroud you." [Ibn Majah, Ahmad]

• The shroud (kafn) is obligatory.
  
• A clean white shroud (kafn) is recommended.  The Messenger of Allah (S) said:

"Wear white clothes, since they are the best of your clothes, and shroud your dead with them." [At-Tirmithi]

• Silk shrouds are prohibited for men.   As for women though permissible are disliked. Abu Bakr (R) said: "The living one is more worthy of new than the dead. The shroud is for the pus and matter that comes out of the deceased.' [Bukhari]

• Performing the funeral prayer for the deceased Muslim, like his washing, shrouding and burial is a collective duty. The Prophet (S) said:

        "Perform the Salah for your companion." [Bukhari]

•  Excellence of large number of people participating in the funeral prayer.  The Messenger of Allah (S) said; 

 "If a Muslim dies and forty people, who do not associate anything with Allah in worship, participate in the funeral prayer over him, Allah will accept their intercession for him." [Muslim]

• Hastening the burial: The Prophet (S) said:

"Hasten (the burial), if he is righteous, you are hastening him to good. If not, then it is evil you are removing from your necks." [Bukhari]

• Following the funeral procession: The Prophet (S) said:

        "Visit the sick, and follow the funeral procession; this reminds you of the Hereafter." [Muslim]

    The Prophet (S) also said:

"Whoever follows the funeral procession of a Muslim out of faith and hoping for reward (form Allah), then he stays until the funeral prayer and the burial, will return with two Qirats, each of them is as huge as the mount of Uhud. And whoever attends it until the funeral prayer will have a reward equal to one Qirat." [Bukhari]

• It is disliked for women to go out to follow the funeral, as Umm Atiyyah (R) said: "We were prohibited from following funeral, but without being strict on us.' [Muslim]

• It is disliked to raise the voice while attending the funeral procession with remembrance of Allah (SWT) or recitation.  The Companions of the Messenger (R) disliked raising the voice for three things; (i) The funeral (ii) The remembrance of Allah (SWT) (iii) And while fighting. [Ibn Al-Mundhir from Qays bin Ubadah.]

• It is also disliked to sit before laying down the body. The Prophet (S) said:

        "If you follow the funeral, do not sit till it is placed in the earth." [Bukhari and Muslim]


Some important aspects regarding the burial:

• The burial, by completely covering the body with dirt is a collective duty. Allah (SWT) says what means:

        "Then he causes him to die and puts him in his grave." [80:21]

• It is desirable for each one of those who attend the burial to throw three handfuls of dirt on the grave near the head of the body; as the Messenger of Allah (S) did. [Reported by Ibn Majah]
• The following should be said while placing the body in the grave:

"In the name of Allah, and in conformity with the religion of the Messenger of Allah." [Abu Dawud and Al-Hakim]

Things to do after the burial:

• It is desirable that those who attend the burial, ask for forgiveness and supplicate for the deceased. The Messenger of Allah (S) said:

"Ask forgiveness for your brother and ask Allah to keep him firm; since he is being questioned now." [Ibn Majah]

• It is necessary to level the earth over the grave, since the Messenger of Allah (S) commanded that.  However, raising the grave about a hand span from the earth is permissible, since the grave of the Prophet (S) was raised in this manner.

• It is unlawful to plaster over or build over a grave, since it is recorded by Muslim that the Prophet (S) forbade doing so.

• It is disliked for a Muslim to sit on a grave of his Muslim brother or step on it with his feet. The Messenger of Allah (S) said:

"Do not sit on the graves, and do not perform Salah at them." [Muslim] "It is better for anyone of you to sit on a brand that burns his clothing through to his skin, than to sit on a grave." [Muslim]

• It is unlawful to build Masjid over a grave. The Messenger of Allah (S) said; 

"Allah's curse be upon the women that (frequently) visit the graves and illuminate them." [At-Tirmidhi and Al-Hakim].  "Allah's curse be upon the Jews, they took the graves of their Prophets as Masjids." [Bukhari and Muslim]

• It is prohibited to exhume the grave and relocate the remains, except due to dire necessity.

• It is disliked to transport the body from one country to another for burial, except to one of the two sacred places; Makkah or Al Madinah, and similarly to Jerusalem. The Messenger of Allah (S) said:

        "Bury those killed where they met their end." [Abu Dawud]


Visiting the Graves:

• Visiting the graves is recommended. The Messenger of Allah (S) said:

"I had prohibited you from visiting the graves, (now), visit them, since this reminds you of the Hereafter." [Muslim]

• When visiting the graves, the Muslim should say what the Prophet (S) used to say when visiting Al-Baqi' (the graveyard of Al-Madinah):

"Peace be upon you, dwellers of these graves of the Muslims and the believers.  We will join you when Allah wills.  You are our predecessors and we will be your followers.  We ask Allah's forgiveness for us and for you.  O Allah, forgive them and have mercy on them." [Muslim]

• Women are prohibited to frequently visit the graves. The Messenger of Allah (S) said:

"Allah's curse be upon the women that (frequently) visit the graves and illuminate them." [At-Tirmidhi and Al-Hakim]

• It is permissible for women to infrequently visit the graves. This is based on the saying of Aishah (R) when she was asked about it: "Yes, the Messenger of Allah (S) had prohibited visiting of the graves, later, he permitted it." [Al-Hakim, Al-Baihaqi]

Other etiquettes to be observed during the burial and while in the graveyard:

• During the burial and while at the graveyard, refrain from vain talk, and utilize this occasion for reflection and remembrance of Allah (SWT)

• Accompany the janazah and participate in the burial only for the sake of Allah (SWT), and for seeking His pleasure. This should never be done just because you knew the deceased or to please the family of the deceased.

• Women visiting the graveyard should be dressed in the proper Islamic manner, without displaying themselves and without makeup and perfume.

• As in all situations, men and women should avoid mixing while at the graveyard.

• Do not smoke in the graveyard.